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Posts archive for: 1 November, 2006
  • I had an eye test the other day.

    I've been having quite a bit of trouble with my ears lately and i've been suffering from eye strain too. My doc suggested I go for an eye test as one was due. I have had perfect eyesight up until a couple of years ago when I resigned myself to wearing simple reading glasses. I feel that my increased use of the computer this last year or so has contributed to the eye strain I have been suffering (I have taken note of your guidelines, Skip).
    The outcome of the examination was good, I just have to have another pair of reading glasses with slightly stronger lens.

    Things could have been worse I think. Fortunately this was NOT one of the eye tests I had:DD

    eyetest

  • Dia del muerte (day of the dead)

    I decided to post a bit of cut and paste as I got to thinking about the dia del muerte celebrations in Mexico. Two years ago before t'old man had his operation 'bowel resection' we had planned to go to Mexico city and on to Oaxaca where the day is celebrated big time, of course things were put on hold and stayed that way for two years.
    Things seem to get in the way with us whenever we plan to do something together away from our 'norm', for instance in 1997 we were booked to go to Egypt just 10 days after the Luxor massacre so the whole caboodle was cancelled.
    Timing is of the essence but I don't doubt that we will get to these destinations someday.
    -----

    Every year, on November 1st (All Saints Day) and 2nd (All Souls Day), something unique takes place in many areas of Mexico: Day of the Dead festivities. While it's strange for most of us to accept the fact that "death" and "festivities" can go hand-in-hand, for most Mexicans, the two are intricately entwined. This all stems from the ancient indigenous peoples of Mexico (Purepecha, Nahua, Totonac and Otomí) who believed that the souls of the dead return each year to visit with their living relatives - to eat, drink and be merry. Just like they did when they were living.

    Colorful flowers in the marketplace. Tempered somewhat by the arrival of the Spaniards in the 15th century, current practice calls for the deceased children (little angels) to be remembered on the previous day (November 1st, All Saints Day) with toys and colorful balloons adorning their graves. And the next day, All Souls Day, adults who have died are honored with displays of the departed's favorite food and drinks, as well as ornamental and personal belongings. Flowers, particularly the zempasúchil (an Indian word for a special type of marigold) and candles, which are placed on the graves, are supposed to guide the spirits home to their loved ones.

    A decorated gravesite. Other symbols include the elaborately-decorated pan de muerto (a rich coffee cake decorated with meringues made to look like bones), skull-shaped candies and sweets, marizpan death figures and papier maché skeletons and skulls. (the Nahua speaking peoples of pre-columbian Mexico saw the skull as a symbol of life - not death.) Today, these macabre symbols and other similar items fill the shops and candy stalls by mid October. During this time, homes are often decorated in the same manner as the graves.

    This may all seem morbid and somewhat ghoulish to those who are not part of that culture. But, for Mexicans who believe in the life/death/rebirth continuum, it's all very natural. this is not to say that they treat death lightly. They don't. It's just that they recognize it, mock it, even defy it. Death is part of life and, as such, it's representative of the Mexican spirit and tradition which says: "Don't take anything lying down - even death!"

    The family has decorated this gravesite with favorite items. First the graves and altars are prepared by the entire family, whose members bring the departed's favorite food and drink. Candles are lit, the ancient incense copal is burned, prayers and chants for the dead are intoned and then drinks and food are consumed in a party/picnic-like atmosphere. At 6:00 pm, the bells begin to ring (every 30 seconds), summoning the dead. They ring throughout the night. At sunrise, the ringing stops and those relatives who have kept the night-long vigil, go home.

    The most vivid and moving Day of the Dead celebrations take place on ths island of Janitzio in Lago de Pátzcuaro. Here, at the crack of dawn (on November 1st) the Purepechan Indians get the festivities going with a ceremonial duck hunt. At midnight, the cooked duck and other zesty edibles are brought to the cemetery in the flickering light of thousands of candles. Those visitors who come are in for an awesome spectacle as the women pray and the men chant throughout the chilly night. Other candle-lit ceremonies take place in the nearby towns of Tzintzuntzan (the ancient capital of the Purepechan people), Jaráuaro and Erongarícuaro. If you're thinking of witnessing this annual spectacle next year, it's best to make reservations right now since available hotels do fill up quickly.

    The graveyards will be filled with family on Dia de los Muertos.

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